Do Most American Jews Live in Jewish Neighborhoods?
When it comes to the phenomenon of Jewish neighborhoods in the United States, there are several layers of complexity. While many American Jews live in areas that are predominantly Jewish, the reasons and implications behind this trend are multifaceted.
Non-Orthodox Jews and Neighborhood Choice
Most American Jews are not Orthodox, and therefore, are free to live anywhere they choose, provided they are not near a Synagogue. When it comes to making a decision on where to settle down with children, the quality of neighborhood schools often takes precedence. This prioritization is not unique to American Jews, as it applies to many families regardless of ethnicity.
If a neighborhood is not predominantly Jewish, it is generally considered less significant. However, Jews do tend to avoid living in areas known as "Trump country" if possible. This preference is not due to the quality of schools or other tangible factors, but rather a result of social and political considerations. Having a car means that one can easily drive to Jewish parts of town for necessary errands such as visiting delis and other Jewish businesses.
The Reality of Jewish Enclaves
Outlining a discussion about Jews living in enclaves or neighborhoods by ethnicity can lead one to compare the situation to other ethnic groups. Cities like Miami and New York have traditionally been divided into what were once referred to as "ethnic enclaves." These areas have since been rebranded as "heritage neighborhoods" by the politically correct authorities in Miami. Historically, Jews were confined to these heritage neighborhoods or ghettos, which dictated their living patterns.
Candid Observations on Personal Experience
Julia didn’t give much thought to the prevalence of Jewish neighbors until she purchased a house in a seemingly regular neighborhood. Interestingly, her next-door neighbors, the family on the opposite side, and the household across the street were all Jewish. This observation underscores that the concentration of Jewish families is not always apparent.
Orthodox Jews often live in Jewish neighborhoods due to the requirements of keeping Shabbat, which includes no driving on Saturdays and frequent participation in communal life and synagogue attendance. Less traditionally observant Jews face fewer geographical challenges and are more spread out geographically.
Most secular Jewish-Americans, including Reform Jews, do not live in Jewish neighborhoods, although the extent can vary. Julia's sister-in-law sought out a Massachusetts suburb without a Synagogue and where the names of residents did not sound Jewish. Despite her attempts to avoid Jewish areas, they began receiving visits from Jewish neighbors who had originally tried to avoid living in such a community but later regretted it.
Conclusion
The issue of Jewish neighborhoods in America is a complex one, reflecting both cultural and practical considerations for American Jews. While a significant number of Orthodox and Haredi Jews do opt to live in Jewish neighborhoods, others choose more diverse living environments based on their personal and communal preferences. Understanding these dynamics provides insight into the rich cultural fabric of American Jewish communities.